DEATH:
1957 RIVERA
|
^ Born
on 25 November 1870: Maurice Denis, French
Nabi religious painter and theoretician of modern art, who died on 13
November 1943. Denis was born in Granville and belonged to the Nabis (prophets), painters opposed to impressionism who were influenced by Odilon Redon and Paul Gauguin, and were interested in symbolism and the distortion of shapes and colors to produce a decorative surface rather than a naturalistic representation. Denis, influenced by Georges Seurat, also experimented with pointillism. In addition to religious murals, he designed tapestries and stained glass windows. Denis gave a new impetus to religious art in France, and in his critical essays he formulated many of the principles of cubism and fauvism. As the spokesman for symbolism and for the Nabis, Denis proposed his famous definition of painting: Remember that a picture, before being a battle horse, a nude, an anecdote or whatnot, is essentially a flat surface covered with colors assembled in a certain order. He wrote Théories (1912) and Histoire de l'art religieux (1939). 1903 Portrait of Maurice Denis by Odilon Redon (22 Apr 1840 06 Jul 1916) LINKS Petit Air, Sonnet (1875, 38x28cm) Female Figure on a Cloud from the book Poèmes by Francis Thompson (1939, 25x19cm) Wallpaper Design in two colors: green and rose (1893, 92x50cm) Mother and Child (1895) The Muses in the Sacred Wood (1893) Mary Visits Elizabeth (1894) Noli Me Tangere (1896) Nazareth (1905) |
^ Born
on 25 November 1863: John Marshall Gamble,
US painter who died in 1957. [Were prospective buyers hesitant to take
a Gamble? Did they think that, at least, a Gamble is better than a Lemmen?]
John Gamble was California's premier painter of wildflowers. His interest in wildflowers was not in the flowers themselves but rather in the colorful patterns they made upon the gentle rolling hills. The color of the orange-yellow poppies was so bold that some critics affectionately referred to his paintings as "Gamble's Prairie Fires." Born in New Jersey, Gamble grew up in New Zealand and came to study art in San Francisco in 1883. In 1890, he embarked for Paris to study at the Academie Julian and the Academie Colarossi, and in 1893, came back to San Francisco to open his studio as a professional artist. He quickly developed a reputation as a painter of wildflowers by following a yearly routine of travelling up and down California to portray the springtime spectacle. The long list of flowers that appear in his paintings include the California poppy, blue and yellow lupines, sage, wild lilacs, wild buckwheat, desert verbena, blue and white everlasting and owl's clover. The San Francisco earthquake of 18 April 1906, nearly ruined Gamble. His studio and its entire contents were destroyed in the ensuing fire. Soon thereafter, Gamble left San Francisco to live in Los Angeles, at the urging of his close friend Elmer Wachtel. On his way to Los Angeles he passed through Santa Barbara and immediately fell in love with the small coastal community. He altered his plans and took up residence in Santa Barbara where he lived and painted for the rest of his life. Poppies and Lupines (Santa Barbara) (46x61cm) |
^
Died on 25 November 1957: Diego María
Concepción Juan Nepomuceno Estanislao de la
Rivera y Barrientos Acosta y Rodríguez,
Mexican Social Realist muralist born on 08 December 1886. Diego Rivera produced murals on social themes. He was born in Guanajuato and educated in Mexico City. He studied painting in Europe between 1907 and 1921. Rivera returned to Mexico in 1921 and became prominent in the country's revival of mural painting. Believing art should serve working people and be readily available to them, he concentrated on creating large frescoes portraying the history and social problems of Mexico. He painted them on the walls of public buildings, including the National Palace in Mexico City (1929) and the Palace of Cortes in Cuernavaca (1930). Greatly influenced by indigenous Mexican art, Rivera's murals are simple and bold and, as social comment, have aroused much controversy among political and religious groups in both the United States and Mexico. Diego Rivera was one of the greatest artists in the XXth century. Born in Guanajuato Mexico, in 1892 he moved to Mexico City with his family. He studied in the San Carlos Academy and in the carving workshop of artist José Guadalupe Posada, whose influence was decisive. Later in Paris, he received the influence of post-modernism and cubism, the mediums in which he expressed himself with ease. Diego Rivera with the use of classicist, simplified and colorful painting recovered the pre-columbian past catching the most significant moments in mexican history: the earth, the farmer, the laborer, the custumes and popular characters. Diego Rivera 's legacy to modern mexican art was decisive in murals and canvas; he was a revolutionary painter looking to take art to the big public, to streets and buildings, managing a precise, direct, and realist style, full of social content. LINKS Agrarian Leader Zapata (1932) _ The legend of the Mexican Revolution, Emiliano Zapata (1873-1919), was a theme of several representations by masterful Diego Rivera during his pictorial trajectory. The first time he painted Zapata, was on his cubist work Paisaje zapatista (1915), then he appears on the murals of the Universidad Autónoma de Chapingo (1926-1927); after that he is seen as the great revolutionary figure of our nation on the murals he realized inside the Secretaría de Educación Pública in 1928. It can´t be forgotten the way in which the celebrated phrase "Tierra y libertad" was painted by the "sapo-rana" artist, as he called himself, on the murals of Palacio Nacional (1929, 1930 and 1935). In this image [>], we see a Zapata painted in 1930-31, that guides his agrarian revolutionaries; this panel is part of the removable mural that Rivera realized for his individual exhibit in the Modern Art Museum of New York. Zapata appears with his white vestment in front of his revolutionaries; at his feet lies a fallen enemy, that no doubt is a property-owner. Emiliano Zapata with his left hand dominates a steed, that reminds us much to the horses of the Renaissance artist Paolo Uccello (1397 10 Dec 1475). We just need to remember that Riviera on his trip to Italy from 1920 to 1921, produced several sketches about the horses that are part of Uccello´s masterpiece The Battle of San Romano. By this work, Rivera also swears allegiance to the lands of South Mexico, that was the battlefield of the agrarian revolutionary, as he presents a splendid vegetation, a humid land and in the piece can be felt that freshness of the thickness when printing greenish tones of incomparable richness. Diego Rivera is one of the Mexican Art's pillars, without him, history would have been different. |
^ Born
on 25 November 1763: Jean-Germain Drouais,
French painter who died on 13 February 1788. LINKS Le Comte and Chevalier de Choiseul as Savoyards (1758) Marius at Minturnae (1786) Madame Drouais Jesus Driving the Merchants out of the Temple. (38cmx46cm) _ This study, painted between 1784 and 1788, was formerly attributed to the 18th-century French School. Purchased by the city of Rennes from the Fischer-Kiener Gallery in 1986. The painting's sources are from: - The Gospel according to St. Matthew (Ch. 21): "And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves ." - The Gospel according to St. Mark (Ch.11): "and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves." - The Gospel according to St. Luke (Ch.19):"And he went into the temple and began to cast out them that sold therein, and them that bought; Saying unto them, It is written, My house is the house of prayer; but ye have made it a den of thieves." - The Gospel according to St. John (Ch.2): "And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting; And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise." The same scene, by other artists: _ Christ Chasing the Moneylenders from the Temple by Castiglione _ Christ Driving the Money Changers from the Temple (1575) by El Greco _ Christ Drives Money-Changers from the Temple (1626) by Rembrandt _ Christ Driving Merchants from the Temple (1556) by Hernessen _ Christ Driving the Merchants from the Temple (1650) by Jordaens _ No. 27 Scenes from the Life of Christ: 11. Expulsion of the Money-changers from the Temple (1306) by Bondone _ Christ driving the Traders from the Temple by Cavallino _ Christ Driving the Traders from the Temple (1832) by Turner _ Christ Expelling the Moneychangers from the Temple (engraving, 1547) by Bernardi _ The Expulsion of the Moneychangers from the Temple (1675) by Giordano |